Nothing to See Here

Benedict wants to blame the 1960s for the sex abuse problem. He doesn’t address how this explains the sex abuse which began decades earlier and was enabled by the widespread corruption and perversion already entrenched in the episcopate before the 60s. The man who abandoned his post now praises the work of Francis and wants the faithful to look the other way.

One friend on Facebook tried to explain Benedict’s actions as a criticism of Francis, although Benedict closes the essay with this gem:

At the end of my reflections I would like to thank Pope Francis for everything he does to show us, again and again, the light of God, which has not disappeared, even today. Thank you, Holy Father

Another friend observed that Benedict was subtly contradicting the Francis approach to things.

However, I’m of the mind that Ratzinger was a big part of the problem. He was a periti at the council, he was a major influence on the new theology, he was the right hand man to JP2 for all those years, who presided over the greatest collapse in the Church since the Arian crisis, and when it was his own time to make the tough decisions as Pope, he quit. (All this having been said, I don’t deny the good he did with SP and the lifting of the unjust excommunications).

If he’s having a crisis of conscience, it doesn’t indicate that he truly understands the nature of the problem (which is not pedophilia). If … Read the rest

Mandatory Reading for Catholics

The crisis in the Church is not particular to the homosexual priest and those Bishops who promote and protect them; the larger problem is a corruption of the Church’s doctrine and liturgy that has enabled the perverts.

Among the greatest errors of the modernists is neo-ultramontanism, a heresy which elevates the person of the Bishop of Rome to a “successor of Christ” status, rather than a mere “successor of Peter”.  These ‘Catholics’ see in each Pope a de facto reincarnation of Christ; a Priest and King who is to owed absolute obedience.  This Papolatry has plagued the Church for 40 years and led to the loss of many tens of millions of souls and the confusion of hundreds of millions more.

The following article gets to the heart of the issue:

he chaos that engulfed the Church in the 1960s and 1970s was probably due in large part to rebellion against the tyrannical exercise of authority that had been inflicted on clergy and religious prior to the 1960s. Like other revolutions recorded by bistory, however, this revolt against tyranny did not lead to the triumph of freedom. Instead, it produced a more far-reaching and thorough tyranny, by destroying the elements of the ancien régime that had placed limits on the power of superiors. It did away with the factors listed above that had counteracted the influence of a tyrannical conception of authority in the Counter Reformation Church.

The progressive faction that seized power in seminaries and religious orders had its

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